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The Pastor of Hermas
Chap. VIII.
When then I ceased asking in regard to all these matters, she said to me, "Do you wish to see anything else?" And as I was extremely eager to see something more, my countenance beamed with joy. She looked towards me with a smile, and said, "Do you see seven women around the tower?" "I do, Lady," said I. "This tower," said she, "is supported by them according to the precept of the Lord. Listen now to their functions. The first of them, who is clasping her hands, is called Faith. Through her the elect of God are saved. 1 Another, who has her garments tucked up 2 and acts with vigour, is called Self-restraint. She is the daughter of Faith. Whoever then follows her will become happy in his life, because he will restrain himself from all evil works, believing that, if he restrain himself from all evil desire, he will inherit eternal life." "But the others," said I, "O Lady, who are they?" And she said to me, "They are daughters of each other. One of them is called Simplicity, another Guilelessness, another Chastity, another Intelligence, another Love. When then you do all the works of their mother, 3 you will be able to live." "I should like to know," said I, "O Lady, what power each one of them possesses." "Hear," she said, "what power they have. Their powers are regulated 4 by each other, and follow each other in the order of their birth. For from Faith arises Self-restraint; from Self-restraint, Simplicity; from Simplicity, Guilelessness; from Guilelessness, Chastity; from Chastity, Intelligence; and from Intelligence, Love. The deeds, then, of these are pure, and chaste, and divine. Whoever devotes himself to these, and is able to hold fast by their works, shall have his dwelling in the tower with the saints of God." Then I asked her in regard to the ages, if now there is the conclusion. She cried out with a loud voice, "Foolish man! do you not see the tower yet building? When the tower is finished and built, then comes the end; and I assure you it will be soon finished. Ask me no more questions. Let you and all the saints be content with what I have called to your remembrance, and with my renewal of your spirits. But observe that it is not for your own sake only that these revelations have been made to you, but they have been given you that you may show them to all. For 5 after three days--this you will take care to remember--I command you to speak all the words which I am to say to you into the ears of the saints, that hearing them and doing them, they may be cleansed from their iniquities, and you along with them."
[Salvation is ascribed to faith; and works of faith follow after, being faith in action.] ↩
[Girded rather, the loins compressed.] ↩
[Their mother is Faith (ut supra), and works of faith are here represented as deriving their value from faith only.] ↩
Regulated. They have equal powers, but their powers are connected with each other.--Vat. ↩
[Appearently for fasting, and to wait for the appearance of the interpreter, in cap. x.] ↩
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Shepard of Hermas (Loeb)
VIII
1. Ὅτε οὖν ἐπαυσάμην ἐρωτῶν αὐτὴν περὶ´πάντων τούτων, λέγει μοι· Θέλεις ἄλλο ἰδεῖν; κατεπίθυμος ὢν τοῦ θεάσασθαι περιχαρὴς ἐγενόμην τοῦ ἰδεῖν. 2. ἐμβλέψασά μοι ὑπεμειδιασεν καὶ λέγει μοι· Βλέπεις ἑπτὰ γυναῖκας κύκλῳ τοῦ πύργου; Βλέπω, φημί, κυρία. Ὁ πύργος οὗτος ὑπὸ τούτων βαστάζεται κατ’ ἐπιταγὴν τοῦ κυρίου. 3. ἄκουε νῦν τὰς ἐνεργείας αὐτῶν. ἡ μὲν πρώτη αὐτῶν, ἡ κρατοῦσα τὰς χεῖρας, Πίστις καλεῖται· διὰ ταύτης σώζονται οἱ ἐκλεκτοὶ τοῦ θεοῦ. 4. ἡ δὲ ἑτέρα, ἡ περιεζωσμένη καὶ ἀνδριζομένη, Ἐγκράτεια καλεῖται· αὕτη θυγάτηρ ἐστὶν τῆς Πίστεως. ὃς ἂν οὖν ἀκολουθήσῃ αὐτῇ, μακάριος γίνεται ἐν τῇ ζωῇ αὐτοῦ, ὅτι, ἐὰν ἀφέξηται πάσης ἐπιθυμίας πονηρᾶς, κληρονομήσει ζωὴν Ἁπλότης, ἡ δὲ Ἐπιστήμη, ἡ δὲ Ἀκακία, ἡ δὲ Σεμνότης, ἡ δὲ Ἀγάπη. ὅταν οὖν τὰ ἔργα τῆς μητρὸς αὐτῶν. Ἄκουε, φησίν, τὰς δυνάμεις, ἃς ἔχουσιν. 7. κρατοῦνται δὲ ὑπ’ ἀλλήλαις, καθὼς καὶ γεγεννημέναι εἰσίν. ἐκ τῆς Πίστεως γεννᾶται Ἐγκράτεια, ἐκ τῆς Ἐγκρατείας Ἁπλότης, ἐκ τῆς Ἁπλότητος Ἀκακία, ἐκ τῆς Ἀκακίας Σεμνότης, ἐκ τῆς Σεμνότητος Ἐπιστήμη, ἐκ τῆς Ἐπιστήμης Ἀγάπη. τούτων οὖν τὰ ἔργα ἁγνὰ καὶ σεμνὰ καὶ θεῖά ἐστιν. 8. ὃς ἂν οὐν δουλεύσῃ ταύταις καὶ ἰσχύσῃ κρατῆσαι τῶν ἔργων αὐτῶν, ἐν τῷ πύργῳ ἕξει τὴν κατοίκησιν μετὰ τῶν ἁγίων τοῦ θεοῦ. 9. ἐπηρώτων δὲ αὐτὴν περὶ τῶν καιρῶν, εἰ ἤδη συντέλειά ἐστιν. ἡ δὲ ἀνέκραγε φωνῇ μεγάλῃ λέγουσα· Ἀσύνετε ἄνθρωπε, οὐχ ὁρᾷς τὸν πύργον ἔτι οἰκοδομούμενον; ὡς ἐὰν οὖν συντελεσθῇ ὁ πύργος οἰκοδομούμενος, ἔσει τέλος. ἀλλὰ ταχὺ ἐποικοδομηθήσεται. μηκέτι με ἐπερώτα μηδέν· ἀρκετή σοι ἡ ὑπόμνησις τῶν πνευμάτων ὑμῶν. 10. ἀλλ’ οὐ σοὶ μόνῳ ταῦτα ἀπεκαλύφθη, ἀλλ’ ἵνα πᾶσιν δηλώσῃς αὐτά, 11. μετὰ τρεῖς ἡμέρας, νοῆσαί σε γὰρ δεῖ πρῶτον. ἐντέλλομαι δέ σοι πρῶτον, Ἑρμᾶ, τὰ ῥήματα ταῦτα, ἅ σοι μέλλω λέγειν, λαλῆσαι αὐτὰ πάντα εἰς τὰ ὦτα τῶν ἁγίων, ἵνα ἀκούσαντες αὐτὰ καὶ ποιήσαντες καθαρισθῶσιν ἀπὸ τῶν πονηριῶν αὐτῶν καὶ σὺ δὲ μετ’ αὐτῶν.