13.
The licentiousness of the tongue is a great snare, and needs a strong bridle. Therefore also some one saith. "His own lips are a powerful snare to a man, and he is snared by the words of his own mouth." 1 Above all the other members, then, let us control this; let us bridle it; and let us expel from the mouth railings, and contumelies, and foul and slanderous language, and the evil habit of oaths. For again our discourse hath brought us to the same exhortation. But I had arranged with your charity, yesterday, that I would say no more concerning this precept, forasmuch as enough has been said upon it on all the foregoing days. But what is to become of me? I cannot bear to desist from this counsel, until I see that ye have put it in practice; since Paul also, when he saith to the Galatians, "Henceforth let no man trouble me," 2 appears again to have met and addressed them. 3 Such are the paternal bowels; although they say they will depart, yet they depart not, until they see that their sons are chastened. Have ye heard to-day what the prophet speaks to us concerning oaths; "I lifted up mine eyes, and I saw," saith he, "and, behold, a flying sickle, the length thereof twenty cubits, and the breadth thereof ten cubits; and he said to me, What seest thou? and I said, I see a flying sickle, twenty cubits in length, and ten cubits in breadth. It shall also enter into the house," saith he, "of every one that sweareth in my name, and shall remain 4 in the midst, and shall pull down the stones and the wood." 5 What, forsooth, is this which is here spoken? and for what reason is it in the form of a "sickle," and that a "flying sickle," that vengeance is seen to pursue the swearers? In order that thou mayest see that the judgment is inevitable, and the punishment not to be eluded. For from a flying sword some one might perchance be able to escape, but from a sickle, falling upon the neck, and acting in the place of a cord, 6 no one can escape. And when wings too are added, what further hope is there of safety? But on what account doth it pull down the stones and the wood of the swearer's house? In order that the ruin may be a correction to all. For since it is necessary that the earth must hide the swearer when dead; the very sight of his ruined house, now become a heap, will be an admonition to all who pass by and observe it, not to venture on the like, lest they suffer the like; and it will be a lasting witness against the sin of the departed. The sword is not so piercing as the nature of an oath! The sabre is not so destructive as the stroke of an oath! The swearer, although he seems to live, is already dead, and hath received the fatal blow. And as the man who hath received the halter, 7 before he hath gone out of the city and come to the pit, 8 and seen the executioner standing over him, is dead from the time he passed the doors of the hall of justice: so also the swearer.
Prov. vi. 2. ↩
Gal. vi. 17. ↩
He may mean Acts xviii. 23, but this seems to have been earlier. Or perhaps that he spoke afterwards to those who held the like error. See on Acts, Hom. XXXIX. ↩
katalusei in LXX. means this, though it is possible St. Chrys. may have taken it in the transitive sense, "shall destroy." ↩
Zech. v. 1, 4. St. Chrysostom, it should be observed, here only quotes a portion of these verses. See Hom. IX. fin. ↩
From its hooked shape: xiphos is rather the pointed weapon for stabbing; m?chaira the edged weapon for cutting. ↩
startion. ↩
b?rathron. Into which his body would be thrown. ↩
