9.

We have learned what we ought to be: let us now learn what priests ought not to be. Indulgence in wine is the fault of diners out and revellers. When the body is heated with drink it soon boils over with lust. Wine drinking means self-indulgence, self-indulgence means sensual gratification, sensual gratification means a breach of chastity. He that lives in pleasure is dead while he lives, ¹ and he that drinks himself drunk is not only dead but buried. One hour’s debauch makes Noah uncover his nakedness which through sixty years of sobriety he had kept covered. ² Lot in a fit of intoxication unwittingly adds incest to incontinence, and wine overcomes the man whom Sodom failed to conquer. ³ A bishop that is a striker is condemned by Him who gave His back to the smiters, ⁴ and when He was reviled reviled not again. ⁵“But moderate”; ⁶ one good thing is set over against two evil things. Drunkenness and passion are to be held in check by moderation. “Not a brawler, not covetous.” Nothing is more overweening than the assurance of the ignorant who fancy that incessant chatter will carry P. 148 conviction with it and are always ready for a dispute that they may thunder with turgid eloquence against the flock committed to their charge. That a priest must avoid covetousness even Samuel teaches when he proves before all the people that he has taken nothing from any man. ⁷ And the same lesson is taught by the poverty of the apostles who used to receive sustenance and refreshment from their brethren and to boast that they neither had nor wished to have anything besides food and raiment. ⁸ What the epistle to Timothy calls covetousness, that to Titus openly censures as the desire for filthy lucre. ⁹“One that ruleth well his own house.” Not by increasing riches, not by providing regal banquets, not by having a pile of finely-wrought plates, not by slowly steaming pheasants so that the heat may reach the bones without melting the flesh upon them; no, but by first requiring of his own household the conduct which he has to inculcate in others. “Having his children in subjection with all gravity.” They must not, that is, follow the example of the sons of Eli who lay with the women in the vestibule of the Temple and, supposing religion to consist in plunder, diverted to the gratification of their own appetites all the best parts of the victims. ¹⁰“Not a novice lest being lifted up with pride he fall into the condemnation of the devil.” I cannot sufficiently express my amazement at the great blindness which makes men discuss such questions as that of marriage before baptism and causes them to charge people with a transaction which is dead in baptism, nay even quickened into a new life with Christ, while no one regards a commandment so clear and unmistakable as this about bishops not being novices. One who was yesterday a catechumen is to-day a bishop ¹¹; one who was yesterday in the amphitheatre is to-day in the church; one who spent the evening in the circus stands in the morning at the altar: one who a little while ago was a patron of actors is now a dedicator of virgins. Was the apostle ignorant of our shifts and subterfuges? did he know nothing of our foolish arguments? He not only says that a bishop must be the husband of one wife, but he has given commandment that he must be blameless, vigilant, sober, of good behaviour, given to hospitality, apt to teach, moderate, ¹² not given to wine, no striker, not a brawler, not covetous, not a novice. Yet to all these requirements we shut our eyes and notice nothing but the wives of the aspirants. Who cannot give instances to shew the need of the warning: “lest being lifted up with pride he fall into the condemnation of the devil?” A priest ¹³ who is made such in a moment knows nothing of the lowliness and meekness which mark the meanest of the faithful, he knows nothing of Christian courtesy, he is not wise enough to think little of himself. He passes from one dignity to another, yet he has not fasted, he has not wept, he has not taken himself to task for his life, he has not striven by constant meditation to amend it, he has not given his substance to the poor. Yet he is moved from one see ¹⁴ to another, he passes, that is, from pride to pride. There can be no doubt that arrogance is what the Apostle means when he speaks of the condemnation and downfall of the devil. And all men fall into this who are in a moment made masters, actually before they are disciples. “Moreover he must have a good report of them which are without.” The last requirement is like the first. One who is really “blameless” obtains the unanimous approval not only of his own household but of outsiders as well. By aliens and persons outside the church we are to understand Jews, heretics and Gentiles. A Christian bishop then must be such that they who cavil at his religion may not venture to cavil at his life. At present however we see but too many bishops who are willing, like the charioteers in the horse races, to bid money for the popular applause; while there are some so universally hated that they can wring no money from their people, a feat which clowns accomplish by means of a few gestures.